Lesson 9 of 13 · about 25 minutes

A Contemporary Voice — and How to Test It

When the Veil Begins to Thin — a step-by-step study

מָשִׁיחַMashiach — the anointed king
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What this lesson is about

In class we heard how Rabbi Tovia Singer reads several of these prophecies. Here you will read the texts yourself, see how the classic commentators read them — and test the claim with six questions.

The texts
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“Sealed until the time of the end”

Daniel 12:9, 11–12
“Go thy way, Daniel; for the words are shut up and sealed till the time of the end… And from the time that the continual burnt-offering shall be taken away, and the detestable thing that causes appalment set up, there shall be a thousand two hundred and ninety days. Happy is he that waiteth, and cometh to the thousand three hundred and five and thirty days.”
Step by step
  1. The text says the words are sealed. Daniel himself is told the meaning is closed “until the time of the end.” Keep that in mind before reading any calculation.
  2. A contemporary reading. Rabbi Tovia Singer reads each “day” as a year and counts from the completion of the Dome of the Rock (691), arriving at 1980 and 2026. He urges, “Look it up for yourself.”
  3. Classic commentators also calculated. Rashi (English below) also reads the 1,290 days as years and computes a date for the redemption. The Malbim (English below) writes in 5628 (1867) that by his calculation the redemption was still sixty years away. Those dates passed.
  4. The Talmud and the Rambam (Lessons 6 and 10): “May the bones of those who calculate the end rot” (Sanhedrin 97b), and one should not calculate the end (Hilchot Melachim 12:2). Read Rabbi Singer’s reading with both in mind.
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Never stop praying

Berachot 10a
King Chizkiyahu, told he would die, answered the prophet Isaiah: “I have a tradition from my grandfather’s house: even if a sharp sword rests on a person’s neck, he should not stop praying for mercy.”
Step by step
  1. Why it is here. Even a prophet’s announced decree did not stop Chizkiyahu from praying — and his prayer was answered. No calculation removes our responsibility to pray and act.
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Gog — a covering, then no more hiding

Yechezkel 38:16; 39:21–22, 29
“Thou shalt come up against My people Israel, as a cloud to cover the land… that the nations may know Me.” … “And I will set My glory among the nations, and all the nations shall see… So the house of Israel shall know that I am Hashem their God, from that day and forward.” … “Neither will I hide My face any more from them.”
Step by step
  1. The structure. Gog comes “like a cloud to cover the land” — and the prophecy ends, “I will no longer hide My face.” It opens with a covering and closes with the covering removed.
  2. What it does not say (Lesson 5): who Gog is, or when. Every generation has proposed candidates.
Exercise — six questions for any claimed sign

1. Where is the source? 2. What does it literally say? 3. How did classical commentators understand it? 4. Is the modern comparison direct or interpretive? 5. Has something similar happened before? 6. What would still need to happen? — Choose one claim you’ve heard and test it.

Think it through
Apply the six questions to the 2026 reading of Daniel 12.Think about it first — then tap for discussion notes

1. Daniel 12:11–12. 2. It speaks of 1,290 and 1,335 “days” and says the words are sealed. 3. Rashi and the Malbim both read days as years and computed dates that passed. 4. Counting from the Dome of the Rock is an interpretation, not stated in the text. 5. Many dated predictions have come and gone. 6. By the Rambam’s test (Lesson 10), a king from David’s line who rebuilds the Temple and gathers the exiles. Conclusion to discuss: interesting to study, unsafe to rely on.

Key takeaways
  • Daniel’s words are “sealed until the time of the end.”
  • Rashi and the Malbim also calculated — and those dates passed.
  • The Talmud and Rambam forbid calculating the end.
  • Six questions test any claimed sign.
Lesson 9 of 13A Contemporary Voice — and How to Test It
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